Mary the mother of Jesus was described by God as “highly favored” (Luke 1:28). The phrase “highly favored” comes from a  single Greek word, which essentially means “much grace.” Mary received God’s  grace.

Grace is “unmerited favor,” meaning something we receive despite  the fact that we do not deserve it. Mary needed grace from God just as the rest  of us do. Mary herself understood this fact, as she declared in Luke 1:47, “. . . and my spirit rejoices in God my  Savior. . .”

Mary recognized that she needed the Savior. The Bible  never says that Mary was anyone but an ordinary human whom God chose to use in  an extraordinary way. Yes, Mary was a righteous woman and favored (graced) by  God (Luke  1:27-28). At the same time, Mary was a sinful human being who needed Jesus  Christ as her Savior, just like everyone else (Ecclesiastes 7:20; Romans 3:236:23; 1 John 1:8).

Mary did  not have an “immaculate conception.”  The Bible doesn’t suggest Mary’s birth was anything but a normal human birth.  Mary was a virgin when she gave birth to Jesus (Luke  1:34-38), but the idea of the perpetual virginity of Mary is  unbiblical. Matthew  1:25, speaking of Joseph, declares, “But he had no union with her until she  gave birth to a son. And he gave Him the name Jesus.”

The word “until”  clearly indicates that Joseph and Mary did have sexual union after Jesus was  born. Joseph and Mary had several children together after Jesus was born. Jesus  had four half-brothers: James, Joseph, Simon, and Judas (Matthew 13:55). Jesus also  had half-sisters, although they are not named or numbered (Matthew 13:55-56). God  blessed and graced Mary by giving her several children, which in that culture  was the clearest indication of God’s blessing on a woman.

One time when  Jesus was speaking, a woman in the crowd proclaimed, “Blessed is the womb that  bore You and the breasts at which You nursed” (Luke 11:27).  There was never a better opportunity for Jesus to declare that Mary was indeed  worthy of praise and adoration. What was Jesus’ response? “On the contrary,  blessed are those who hear the word of God and observe it” (Luke 11:28). To Jesus, obedience to God’s Word was more  important than being the woman who gave birth to the Savior.

Nowhere in  Scripture does Jesus, or anyone else, direct any praise, glory, or adoration  towards Mary. Elizabeth, Mary’s relative, praised Mary in Luke 1:42-44, but her  praise is based on the blessing of giving birth to the Messiah. It was not based  on any inherent glory in Mary.

Mary was present at the cross when Jesus  died (John 19:25).  Mary was also with the apostles on the day of Pentecost (Acts 1:14). However, Mary is never mentioned again after  Acts chapter 1. The apostles did not give Mary a prominent role. Mary’s death is  not recorded in the Bible. Nothing is said about Mary ascending to heaven or  having an exalted role there. As the earthly mother of Jesus, Mary should be  respected, but she is not worthy of our worship or adoration.

The Bible  nowhere indicates that Mary can hear our prayers or that she can mediate for us  with God. Jesus is our only advocate and mediator in heaven (1 Timothy 2:5). If offered  worship, adoration, or prayers, Mary would say the same as the angels: “Worship  God!” (see Revelation  19:10; 22:9.)  Mary herself sets the example for us, directing her worship, adoration, and  praise to God alone: “My soul glorifies the Lord and my spirit rejoices in God  my Savior, for He has been mindful of the humble state of His servant. From now  on all generations will call me blessed, for the Mighty One has done great  things for me — holy is His name” (Luke  1:46-49).