Doubt is an experience common to all people. Even those with faith in God struggle with doubt on occasion and say with the man in Mark 9, “I do believe; help me overcome my unbelief!” (verse 24). Some people are hindered greatly by doubt; some see it as a springboard to life; and others see it as an obstacle to be overcome. The Bible has something to say about the cause of doubt and provides examples of people who struggled with it.
Classical humanism says that doubt, while uncomfortable, is absolutely essential for life. René Descartes said, “If you would be a real seeker after truth, it is necessary that at least once in your life you doubt, as far as possible, all things.” This is similar to what the founder of Buddhism said: “Doubt everything. Find your own light.” If we take their advice, we would have to doubt what they said, which seems rather contradictory. Instead of taking the advice of skeptics and false teachers, we will see what the Bible has to say.
A working definition of doubt is “to lack confidence, to consider unlikely.” The very first expression of doubt in the Bible is in Genesis 3, when Satan tempted Eve. God had given a clear command regarding the tree of the knowledge of good and evil and had specified the consequence of disobedience. Satan introduced doubt into Eve’s mind when he asked, “Did God actually say, ‘You shall not eat of any tree in the garden’?” He wanted her to lack confidence in God’s command. When she affirmed God’s command, including the consequences, Satan replied with a denial, which is a stronger statement of doubt: “You will not surely die.” Doubt is a tool of Satan to make us lack confidence in God’s Word and consider His judgment unlikely.
Lest we think that we can lay all of the blame on Satan, the Bible clearly holds us accountable for our own doubts. When Zechariah was visited by the angel of the Lord and told that he would have a son (Luke 1:11-17), he doubted the word given to him. He logically assumed that he and his wife were too old to have children, and in response to his doubt, the angel said he would be mute until the day God’s promise was fulfilled (Luke 1:18-20). Zechariah doubted God’s ability to overcome natural obstacles – many people today share the same doubt. Any time we allow human reason to overshadow faith in God, sinful doubt is the result. No matter how logical our reasons may seem, God has made foolish the wisdom of the world (1 Corinthians 1:20), and His seemingly foolish plans are far wiser than man’s. Faith is trusting God even when His plan goes against human reason or experience.
Contrary to the humanistic view that doubt is essential to life, the Bible says that doubt is a destroyer of life. James 1:5-8 tells us that when we ask God for wisdom, we are to ask in faith, without doubt. If we doubt God’s ability to respond to our request, what would be the point of asking in the first place? God says that if we doubt while we ask, we will not receive anything from Him, because we are unstable. “He who doubts is like a wave of the sea, blown and tossed by the wind” (James 1:6).
The remedy for doubt is faith, and faith comes by hearing the Word of God (Romans 10:17). God gave us the Bible as a testimony of His works in the past, so we will have a reason to trust Him in the present. “I will remember the deeds of the LORD; yes, I will remember your miracles of long ago” (Psalm 77:11). In order for us to have faith in God, we must study to know what He has said. Once we have an understanding of what God has done in the past, what He has promised us for the present, and what we can expect from Him in the future, we are able to act in faith instead of doubt.
The most famous doubter in the Bible was Thomas, who declared that he would not believe that the Lord was resurrected unless he could see and touch Jesus himself (John 20:25-28). When he later saw Jesus and believed, he received the gentle rebuke, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” Hebrews 11:1 says, “Faith is the assurance of things hoped for, the conviction of things not seen.” We can have confidence even in the things we cannot see, because God has proven Himself faithful, true, and able.
Reblogged this on Talmidimblogging.
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Really….
God has proven? Where and when? Please try to answer without it degrading into quotations from the book of contradictions.
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Hello, essiep;
It has surely been a long time since we last placed a debate upon the table. I am afraid, once again, you have failed to present a logical question of which might otherwise command a response. Your questions and statements have no bearing upon the article presented. Please stay on focus with your questions so that they may be answered properly.
Thank you.
First things first. Mohammed was never mentioned in the Bible or the Torah. Mohammed was not even born until 800 years after the death of Christ. Furthermore, had the God of Abraham, Isaac and Jacob wanted the people to know He was sending a “last prophet (Mohammed) He would have let everyone know through one of the prophets like Elijah or Isaiah of the Old Testament.
Christ as seen in Isaiah: No book of the Old Testament presents a portrait of Christ that is as complete and comprehensive as does Isaiah. Isaiah portrays Messiah in His sovereignty above (6:1f), birth and humanity (7:14; 9:6; 11:1), in His ministry by the Spirit (11:2f), His divine nature (7:14; 9:6); His Davidic descent (11:1); His work of redemption as our substitute (53), His ministry as the Servant Savior (49ff), and much more.
The best known prophet of the New Testament, of course, was Jesus Christ (the Messiah). Now it can be argued that the reason Mohammed was never mentioned in the Old Testament was due to their concentration, as it were, on prophesying the “coming of the Messiah.” And that would be true. However, as we enter into the age of Christ and the New Testament we see no mention from our Messiah as to the coming of Mohammed and his being the last prophet. Certainly Christ would have mentioned Mohammed were Mohammed to be a key player in the coming Kingdom of God. The lack of the Messiah mentioning Mohammed is a key illustration that Mohammed is not a servant of the God of Abraham, Isaac or Jacob.
I hope this has helped Shak and no you have said nothing which I might consider offensive to either myself or to my faith.
May the God of Abraham, Isaac and Jacob bless you and keep you.
Yours through Christ;
Michael
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A logical question? I ask on the principle that there is no such thing as a stupid question, only stupid answers.
If you are unable to answer a straight question, then the failing is probably yours.
There you are.
Yours through realism.
.m.
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still no question… only meaningless rambling…. if you want an answer – ask a direct question – for example: “try asking a question that relate to my post; What does the Bible say about doubt.”
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My initial question related directly to your closing comment on this very post. The question is therefore relevant here and now
So far you have avoided answering it.
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I’m afraid you’re making yourself look foolish, my friend. No question here… so, again, address a question or be blocked.
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If it helps you, since you are not willing to scroll upwards I’ll simply repeat;
“We can have confidence even in the things we cannot see, because God has proven Himself faithful, true, and able”
How does your god.prove himself?
Look, I used a question mark again, that means a question has been asked.
The next step is for you to answer it.
See.. I too can patronise
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Hello, essiep;
I believe one of the ways God proves His faithfulness, truth and ability is found in, of all things, “sun” and “rain.” In Matthew 5:45, as part of the Sermon on the Mount, Jesus says this about God the Father: “He makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust”.
Long past the time of Christ and His sermon on the mount, essiep, you yourself have witnessed these truths. You have seen the sun rise on the evil and on the good and having sent rain on the just and on the unjust”. You are a witness to the faithfulness, truth and ability of God and Hs Word.
Thank you for our conversation once again.
May the God of Abraham, Isaac and Jacob bless you and keep you my friend.
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