Each of the twelve sons of Israel received a blessing from their father, Jacob,  just before his death. The twelve sons were the progenitors of the twelve tribes  of Israel, and the blessing contained prophetic information about the future of  each tribe. In the case of the tribe of Simeon, which was paired in the prophecy  with the tribe of Levi, Jacob prophesied, “Simeon and Levi are brothers—their  swords are weapons of violence. Let me not enter their council, let me not join  their assembly, for they have killed men in their anger and hamstrung oxen as  they pleased. Cursed be their anger, so fierce, and their fury, so cruel! I will  scatter them in Jacob and disperse them in Israel” (Genesis  49:5-7).

Jacob pronounces a curse upon the anger of Simeon and Levi,  no doubt remembering when they treacherously and barbarously destroyed the  Shechemites, which Jacob deeply resented for the barbarous way in which it was  done and the reproach it brought upon his entire family (Genesis 34:24-30).  Simeon’s anger was evil, not because indignation against sin is unwarrantable in  itself, but because his wrath was marked by deeds of fierceness and cruelty.  Righteous anger and indignation, the kind Jesus exhibited in cleansing the  Temple, for example, is never characterized by cruelty. The swords of Simeon,  which should have been only weapons of defense, were weapons of violence (v. 5),  to do wrong to others, not to save themselves from wrong.

Jacob’s  pronouncement, “I will divide them in Jacob, and scatter them in Israel” came  true. The tribe of Simeon was the smallest and weakest of all the tribes at the  close of their sojourn in the wilderness, as noted in the second census of Moses  (Numbers  26:14), and the tribe of Simeon was omitted from the blessing of Moses (Deuteronomy  33:8). Further, because of its size, the tribe of Simeon was forced to share  territory with Judah, the larger and more powerful tribe (Joshua 19:1-9). Jacob did  not cut the descendants of Simeon off from any part in the promised inheritance,  but he did divide and scatter them.

As Christians, we learn from the  tribe of Simeon that anger is the cause and origin of a great deal of sin when  it is allowed to boil over without restraint, resulting in a scenario in which  hurts are multiplied (Proverbs  29:11). Anger leaves devastation in its wake, often with irreparable  consequences. Furthermore, while anger against sin is not unwarranted, we ought  always to be very careful to distinguish between the sinner and the sin, so as  not to love or bless the sin for the sake of the person, nor to hate nor curse  the person for the sake of the sin.

Jacob’s statement, “let me not enter  their counsel; let me not join their assembly” is a lesson for us as well. We  are not to take the counsel of the angry man because he is unstable and exhibits  an inability to control his passions. When anger is a defining trait in  another’s life, it is an indication of the lack of the spiritual gift of  self-control which is the hallmark of all believers (Galatians 5:22-23). An  angry person makes a poor counselor and in fact, his company should be avoided,  especially when the sin of anger is unconfessed and there is no attempt to deal  with it in a godly manner.

Finally, Simeon and Levi appeared to be  inseparable brothers who are always mentioned together in Scripture, an  indication that, like many brothers and sisters, they may have “brought out the  worst in each other.” Christian parents who see this type of relationship  developing in siblings whose influence upon one another is unhealthy, would do  well to consider separating them from one another in circumstances where their  unfortunate tendency to spur one another to wrong may exert itself.

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