Although the Gospel of Mark does not name its author, it is the unanimous testimony of early church fathers that Mark was the author. He was an associate of the Apostle Peter, and evidently his spiritual son (1 Peter 5:13). From Peter he received first-hand information of the events and teachings of the Lord, and  preserved the information in written form.

It is generally agreed that Mark is the John Mark of the New Testament (Acts 12:12).  His mother was a wealthy and prominent Christian in the Jerusalem church, and  probably the church met in her home. Mark joined Paul and Barnabas on their first missionary journey, but not on the second because of a strong disagreement between the two men (Acts  15:37-38). However, near the end of Paul’s life he called for Mark to be with him (2 Timothy  4:11).

Date of Writing: The Gospel of Mark was likely one of the first books written in the New Testament, probably in A.D.  57-59.

Purpose of Writing: Whereas Matthew is written  primarily to his fellow Jews, Mark’s gospel appears to be targeted to the Roman  believers, particularly Gentiles. Mark wrote as a pastor to Christians who previously had heard and believed the Gospel (Romans 1:8).  He desired that they have a biographical story of Jesus Christ as Servant of the  Lord and Savior of the world in order to strengthen their faith in the face of  severe persecution and to teach them what it meant to be His disciples.

Key Verses: Mark 1:11:  “And a voice came from heaven: ‘You are my Son, whom I love; with you I am well  pleased.’”

Mark 1:17:  “‘Come, follow Me,’ Jesus said, ‘and I will make you fishers of men.’”

Mark 10:14-15: “He said to them, ‘Let the little children come to Me, and do not hinder them, for the  kingdom of God belongs to such as these. I tell you the truth, anyone who will  not receive the kingdom of God like a little child will never enter it.’”

Mark 10:45:  “For even the Son of Man did not come to be served, but to serve, and to give  His life as a ransom for many.”

Mark 12:33:  “‘Love the Lord your God will all your heart and with all your soul and with all  your mind and with all your strength.’ The second is this: ‘Love your neighbor  as yourself.’”

Mark 16:6:  “‘Don’t be alarmed,’ he said. ‘You are looking for Jesus the Nazarene, who was  crucified. He has risen! He is not here. See the place where they laid  Him.’”

Mark 16:15:  “He said to them, ‘Go into all the world and preach the good news to all  creation.’”

Brief Summary: This gospel is unique  because it emphasizes Jesus’ actions more than His teaching. It is simply  written, moving quickly from one episode in the life of Christ to another. It  does not begin with a genealogy as in Matthew, because Gentiles would not be  interested in His lineage. After the introduction of Jesus at His baptism, Jesus  began His public ministry in Galilee and called the first four of His twelve  disciples. What follows is the record of Jesus’ life, death and  resurrection.

Mark’s account is not just a collection of stories, but a  narrative written to reveal that Jesus is the Messiah, not only for the Jews,  but for the Gentiles as well. In a dynamic profession, the disciples, led by  Peter, acknowledged their faith in Him (Mark  8:29-30), even though  they failed to understand fully His Messiahship until  after His resurrection.

As we follow His journeys through Galilee, the  surrounding areas, and then to Judea, we realize what a rapid pace He set. He  touched the lives of many people, but He left an indelible mark on His  disciples. At the transfiguration (Mark 9:1-9),  He gave three of them a preview of His future return in power and glory, and  again it was revealed to them who He was.

However, in the days leading  to His final trip to Jerusalem, we see them bewildered, fearful and doubting. At  Jesus’ arrest, He stood alone after they fled. In the following hours of the  mock trials, Jesus boldly proclaimed that He is the Christ, the Son of the  Blessed One, and that He would be triumphant at His return (Mark 14:61-62). The  climactic events surrounding the crucifixion, death, burial and resurrection  were not witnessed by most of His disciples. But several faithful women did  witness His passion. After the Sabbath, early in the morning of the first day of  the week, they went to the tomb with burial spices. When they saw the stone had  been rolled away, they entered the tomb. It was not the body of Jesus they saw,  but an angel robed in white. The joyful message they received was, “He is  risen!” Women were the first evangelists, as they spread the good news of His  resurrection. This same message has been broadcast throughout the world in the  following centuries down to us today.

Connections: Because Mark’s intended audience was the Gentiles, he does not quote as  frequently from the Old Testament as Matthew, who was writing primarily to the  Jews. He does not begin with a genealogy to link Jesus with the Jewish  patriarchs, but begins instead with His baptism, the beginning of His earthly  ministry. But even there, Mark quotes from an Old Testament prophecy regarding  the messenger—John the Baptist—who would exhort the people to “prepare the way  for the Lord” (Mark 1:3; Isaiah 40:3) as they awaited  the coming of their Messiah.

Jesus does refer to the Old Testament in  several passages in Mark. In Mark 7:6, Jesus  rebukes the Pharisees for their superficial worship of God with their lips while  their hearts were far from Him and refers to their own prophet, Isaiah, to  convict them of their hardheartedness (Isaiah  29:13). Jesus referred to another Old Testament prophecy which was to be fulfilled that very night as the disciples would be scattered like sheep without  a shepherd when Jesus was arrested and put to death (Mark 14:27; Zechariah  13:7). He referred again to Isaiah when He cleansed the Temple of the  money-changers (Mark  11:15-17; Isaiah 56:7Jeremiah  7:11) and to the Psalms when He explained that He was the chief Cornerstone  of our faith and of the Church (Mark  12:10-11; Psalm  118:22-23).

Practical Application: Mark presents  Jesus as the suffering Servant of God (Mark 10:45)  and as the One who came to serve and sacrifice for us, in part to inspire us to  do the same. We are to minister as He did, with the same greatness of humility  and devotion to the service of others. Jesus exhorted us to remember that to be  great in God’s kingdom, we must be the servant of all (Mark 10:44). Self-sacrifice should transcend our need for  recognition or reward, just as Jesus was willing to be abased as He lay down His life for the sheep.