Category: Abortion

Is abortion murder?

The subject of abortion is perhaps one of the most highly charged issues of our day. Finding an honest answer to the question “is abortion murder?” takes courage for those who have performed abortions or have had abortions themselves. The Bible is clear about the fact that murder is wrong (Exodus 20:13). However, in some cases, the Bible does not forbid killing. Soldiers representing their country were expected to kill soldiers on the opposing side (Joshua 11:20). That is not murder. Animals were killed for food and for sacrifice (Exodus 24:5; Genesis 9:3–4). That is not murder either.

Murder is defined as “the unlawful, premeditated killing of one human being by another.” Murder is unlawful killing—that is, killing that is done by the judgment of one human being against another, for personal (rather than national) reasons. The Bible condemns murder repeatedly as a characteristic of a wicked society (Deuteronomy 5:17; Isaiah 1:21; Hosea 4:2; Matthew 5:21). Determining whether or not abortion is murder involves two considerations: first, whether or not a fetus in utero is actually a human being, and, second, if a fetus is a child, whether or not abortion can be rightly called murder since it is legal in most countries. If murder is unlawful killing, it would follow that a lawful killing would not be murder.

One reason murder is outlawed is that it is unethical for one person to unilaterally decide the fate of another. Under the Old Testament Law, a murderer was not put to death unless there were multiple witnesses: “No person shall be put to death on the testimony of one witness” (Numbers 35:30). In war, soldiers do not decide to kill for their own purposes, but they kill out of obedience to a national interest—if they fight for an honorable nation, the national interest will be to protect innocent civilians from some threat. Abortion is different. Abortion is killing based on a mother’s unilateral judgment and choice, which defines it as murder. But if the fetus is not yet human—if the fetus is just a mass of impersonal tissue or an animal—ending its life would not be considered murder.

So, is a fetus a human? Or is it something else? Biologically speaking, human life begins at conception. When the mother’s egg and the father’s sperm come together, they combine and create a new string of DNA that is personalized and totally unique. DNA is coded information, the blueprint for the new human’s growth and development. No more genetic material needs to be added; the zygote in the womb is as human as the mother in whose womb it dwells. The difference between a fetus and any one of us is one of age, location, and level of dependence. When a mother aborts the process of fetal development, she is destroying a unique life.

The Bible clearly points to conception as the beginning of human life. Samson said, “I have been a Nazirite to God from my mother’s womb” (Judges 16:17). He refers to his unborn self as having already been what God planned him to be—a Nazirite. David says, “You formed my inward parts; you knitted me together in my mother’s womb” (Psalm 139:13). Again, we see David referring to himself as a person in the womb. Then, he says, “Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them” (Psalm 139:16). David is saying that God had all of his days planned out for him while he was still in the womb. Again, this evidence points to personhood beginning at conception, rather than at the moment of birth. We see God had a similar plan for the life of the pre-born Jeremiah: “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations” (Jeremiah 1:5).

The Bible considers a fetus to be an unborn child, a planned human being that God is forming from the moment of conception. This being the case, it doesn’t really matter what human jurisprudence says or how socially or politically acceptable abortion is. God’s law takes precedence. A mother who decides to abort her child is unilaterally making a decision to end another person’s life—and that is and always has been the definition of murder.

  Abortion healing and recovery is possible. Having an abortion and regretting it later is a common experience felt by women. While what has been done cannot be undone, you can experience healing and recovery after an abortion. The God of all comfort and healing is more than able to ease the sorrow and pain of an abortion and can restore you to life and joy.

An unwanted pregnancy can be a frightening experience for someone who is not financially, emotionally, or physically prepared for such a responsibility. Perhaps you are one of the many women and teenage girls who are scared, confused, and desperate. In your search for answers, perhaps you were fooled into believing that your unborn child was an expendable “lump of tissue,” not really a pre-born human being. Often the realization of the truth comes later, in the form of post-abortion stress syndrome, guilt, and depression. This is where abortion healing and recovery is essential.

There is good news for anyone who has had an abortion, and that is that God offers forgiveness to anyone who asks for it. Romans 3:22 says, “We are made right in God’s sight when we trust in Jesus Christ to take away our sins. And we all can be saved in this same way, no matter who we are or what we have done.” It is never too late to come to God for healing. There is nothing we can do that is so bad it is unforgivable. God offers this forgiveness, and He also offers peace of mind and heart, if we will only receive it by putting our faith in Jesus, allowing Him permanent residence and authority in our lives.

Perhaps you are already a Christian, yet you decided to have an abortion, perhaps out of fear of how you would be perceived by the Christian community. Even if you understood how God feels about abortion, you may have felt, out of desperation, that you must get rid of the “evidence.” This is perhaps, in part, the responsibility of the church, which often does not support women in this situation as well as we should. Please understand that God is ready to offer forgiveness, redemption, and healing. Yes, having an abortion was wrong, it was the taking of a life, but it is not unforgivable. The Bible says that there is no condemnation for those who belong to Christ Jesus (Romans 8:1), and so when we ask Him for forgiveness, He freely gives it. This is not because we deserve it, but because this is the loving nature of our Lord.

When you realize the repercussions of having an abortion, you may find it difficult to forgive yourself. But God does not want us to live with perpetual guilt; He wants us to learn from our mistakes and use them to His advantage, as well as our own. It will require a lot of prayer, which is simply conversation with God. This and studying the Bible help us get to know God better so that we can trust Him to heal us and be better equipped to do His work. Instead of dwelling on the act, be encouraged to use your experience to help others. You may first need to go through Christian counseling to help get through the experience, as it can be traumatic. But in the aftermath, if you trust in the Lord, you will be stronger and more spiritually mature. You can experience abortion healing and abortion recovery! You will have gone through an experience that God is able to use to strengthen your character and prepare you for ministering to others.

If you are looking for abortion healing or abortion recovery, please contact “If Not For Grace Ministries” ( for free resources and counseling.

The decision whether to have an abortion is painful, complicated, and difficult. If you are willing to listen, we’d like to present some reasons why you should not have an abortion. There are good reasons, spiritual, practical, emotional, and factual, why you should not have an abortion. If you are looking for help regarding abortion, please contact “If Not For Grace Ministries” ( for free resources and counseling.

An abortion is the deliberate termination of a human life while it is still in the womb. We know it is life because it grows and develops. We know it is human because basic biology teaches us that like produces like. God established this truth in the first chapter of Genesis when He commanded that all living things were to reproduce “after their kind” (Genesis 1:11, 24, 28). Since the parents are human beings, the unborn life within the mother is also a human being. So abortion is the intentional extermination of that unborn human being. That is one good reason to not have an abortion.

Every woman’s situation is different, and abortions are sought for many reasons. To arrive at a reasonable answer to why a woman should not have an abortion, she must ask herself the reverse of this question: Why should I have an abortion? Why should I terminate my child’s life while it is still in the womb? At this point, pro-choice advocates often create a smokescreen by introducing the issues of rape and incest. While both rape and incest are horrible crimes and should be punished by law, the fact remains that the percentage of women seeking abortions for either of these reasons is extremely small. And this smokescreen does not address the fact that, regardless of how or why a child was conceived, he or she is as fully human as any other child. The circumstances of conception have nothing to do with the viability of the infant. If abortion is the willful murder of an innocent, growing fetus, then it is still murder even if the child was conceived through violence or incestuous relations. Murder of the innocent does not erase the devastation caused by evil.

When we remove the smokescreen, the possible reasons for seeking abortion are down to two: personal preference or to save the life of the mother. Since even fewer cases exist where abortion is required to save the life of the mother, that argument gets far more press than it deserves. Modern medicine can do miraculous things in treating pregnant women without harming their babies, so this issue is nothing more than a red herring meant to distract from the real issue: personal preference. In recent years, the medical argument has been stretched to include the idea of “mental health of the mother,” which is a vague term that can include any feelings of fear or ambiguity the pregnancy may have evoked in a woman. This argument is merely an extension of the smokescreen and needs to be categorized as such. Some women are convinced that their lives and futures will be ruined to carry this child to term. However, crisis pregnancy centers partner with mothers throughout pregnancy and help them choose the best options for both mother and baby. These options can include aid if she keeps the baby or adoption assistance if she decides to go that route.

Due to rampant sexual immorality in our world, unplanned pregnancies abound. When modern culture decided to separate sexuality from morality, the problems got worse. God never intended any such separation. He created sex for the marriage relationship and for children to be welcomed into that marriage, regardless of whether or not they were a surprise to the parents (Genesis 1:23–24; Psalm 127:3). Scripture is clear that every human being has intrinsic value simply because every human being is a unique creation of God. There may be accidental parents, but there are no accidental children (Psalm 139).

A man and a woman can partner with God in the creation of a unique human being, but the man and woman are not the creators of that human being. As many infertile couples can attest, desire for children plus sexual activity does not necessarily produce a child. God says that life is in His hands. He takes strong issue with those who believe they have the right to murder innocent children. In fact, God brought harsh judgment upon nations who offered their babies to false gods (2 Chronicles 28:3; Jeremiah 19:5; Ezekiel 20:31). Why do we imagine He is not equally outraged when we offer our babies to our gods of culture, money, fame, or convenience?

So the final answer is that a woman should not have an abortion because it is the murder of an innocent human being. God’s command against murder precedes the Ten Commandments and the Law of Moses (Genesis 9:5–6). This was a universal decree for all humanity. God is the only Giver of life, and only He can dictate when that life should end. Murder is the most arrogant sin a human being can commit because it requires the murderer to usurp God’s right to determine the lifespan of another person. Murder sets a human being in the place of God. In Genesis 9:5 God says, “For your lifeblood I will surely demand an accounting. . . . From each human being . . . I will demand an accounting for the life of another human being.” Those who willingly participate in an abortion must answer to the Creator of that life.

However, abortion is not the unpardonable sin. When Jesus offered Himself on the cross in our place, abortion was among the sins He suffered for. He took murder, rape, incest, and abortion upon Himself and paid the price we owe God (2 Corinthians 5:21). When we come to Jesus in faith, confessing our sin and turning away from it, God offers a full pardon. He considers His Son’s death and resurrection as sufficient payment for violating His commands. But He also does not take that payment lightly. Forgiveness does not offer us an excuse to continue heaping sin upon His Son’s shoulders (Romans 6:1–6).

Even when the sin of abortion has been washed away by the blood of Jesus, the effects remain. Women who have had abortions often suffer years of shame and regret. Some have fertility problems later on, caused by violating their bodies in the unnatural act of tearing a growing fetus from its mother’s womb. Many women who have had abortions live every day with the knowledge of what they have done and are haunted by thoughts such as, “He would be six years old today,” or “She would have graduated high school this year.” Those who naturally miscarry have some of those same thoughts, but they come without the guilt and regret abortion brings.

Abortion can seem like a quick and easy solution to the problem of an unplanned pregnancy. But sin is never the best way. Never. Sin has eternal repercussions that it never advertises up front. Sin costs more than we want to pay and hurts more than we thought it would. You should not have an abortion because you and your baby deserve better than that. Seek God’s answers instead.

The Bible never specifically addresses the issue of abortion. However, there are numerous teachings in Scripture that make it abundantly clear what God’s view of abortion is. Jeremiah 1:5 tells us that God knows us before He forms us in the womb. Psalm 139:13-16 speaks of God’s active role in our creation and formation in the womb. Exodus 21:22-25 prescribes the same penalty—death—for someone who causes the death of a baby in the womb as for someone who commits murder. This clearly indicates that God considers a baby in the womb to be as human as a full-grown adult. For the Christian, abortion is not a matter of a woman’s right to choose. It is a matter of the life or death of a human being made in God’s image (Genesis 1:26-27; 9:6).

The first argument that always arises against the Christian stance on abortion is “What about cases of rape and/or incest?” As horrible as it would be to become pregnant as a result of rape and/or incest, is the murder of a baby the answer? Two wrongs do not make a right. The child who is a result of rape/incest could be given in adoption to a loving family unable to have children on their own, or the child could be raised by its mother. Again, the baby is completely innocent and should not be punished for the evil acts of its father.

The second argument that usually arises against the Christian stance on abortion is “What about when the life of the mother is at risk?” Honestly, this is the most difficult question to answer on the issue of abortion. First, let’s remember that this situation is the reason behind less than one-tenth of one percent of the abortions done in the world today. Far more women have an abortion for convenience than women who have an abortion to save their own lives. Second, let’s remember that God is a God of miracles. He can preserve the life of a mother and a child despite all the medical odds being against it. Ultimately, though, this question can only be decided between a husband, wife, and God. Any couple facing this extremely difficult situation should pray to the Lord for wisdom (James 1:5) as to what He would have them to do.

Over 95 percent of the abortions performed today involve women who simply do not want to have a baby. Less than 5 percent of abortions are for the reasons of rape, incest, or the mother’s health at risk. Even in the more difficult 5 percent of instances, abortion should never be the first option. The life of a human being in the womb is worth every effort to allow the child to be born.

For those who have had an abortion, remember that the sin of abortion is no less forgivable than any other sin. Through faith in Christ, all sins can be forgiven (John 3:16; Romans 8:1; Colossians 1:14). A woman who has had an abortion, a man who has encouraged an abortion, or even a doctor who has performed one—can all be forgiven by faith in Jesus Christ.

Take a long look at this video –  To a baby: “When does Life begin and  abortion become murder?” Can we answer these questions for them? God reveals to us in His Word that not only does life begin at conception, but He knows who we are even before then (Jeremiah 1:5). Now which of you will tell the child when it becomes murder?

Abortion is Murder

This s a very short, very simple post. It, as always, is brought in form of a question. I would like hearing responses from both sides on this issue.

My question is simply this – “If abortion isn’t murder, why is it considered a double homicide when a pregnant woman is killed?”

Please, let me hear from you….. or, submit this question to planned parenthood and see if they’ll answer this question…….

January 22, 1973

Today marks the 42nd anniversary of Roe vs. Wade and the U.S. Supreme Court decision that legalized abortion in the United States.

If you are like me then you believe in the power of prayer. Won’t you join others in prayer to end abortion?


baby 4

Today marks the 42nd anniversary of Roe vs. Wade the U.S. Supreme Court decision that legalized abortion in the United States

View original post 223 more words

A great take on America’s wrath, abortion and Judgment.

I Am Not Ashamed Of The Gospel Of Christ!


I suspect many readers ask themselves that same question, some on a daily basis. Yet the sad fact is, the majority of us are complicit in America’s fall from grace. Nothing reveals this more than the Kermit Gosnell murder trial. I won’t go into details, because most of us are incapable of comprehending the depravity revealed in that open court testimony.

Morally and ethically, the U.S. Supreme Court justices who voted to force states to legalize abortion are as guilty as the abortion clinics that have murdered 65 million innocents since Roe v Wade. Out of thin air, a “right” was discovered in the nation’s founding documents guaranteeing that half the population could relieve itself of the consequences of an unwanted pregnancy, at the cost of another human being’s life.

In place of 65 million babies that would have been, the abortion industry sprang to life. Doctors, who…

View original post 344 more words

Our leadership at work!

The Road

By Tom Quiner

No comment.

That’s the essence of the president’s response to the Philadelphia mass murders.

The president extended sympathies to the families of the victims after the Ft. Hood massacre; after the Colorado movie theater shootings, after the Newtown mass killings. But nothing about the babies killed in the “House of Horrors” at the hands of Dr. Kermit Gosnell.

The mainstream media has been shamed into lifting the blackout on this tragic story. The New York Times is finally assigning a reporter. The president’s press secretary, Jay Carney was asked by a reporter:

“There is a murder trial in Pennsylvania, that I know you now is getting a lot of attention — more attention that the media was not getting on it — Kermit Gosnell, this doctor who is accused of having delivering some babies who were literally screaming and then beheading them. He’s facing murder charges on…

View original post 552 more words

Murder and Regret:

Auschwitz was the most notorious extermination camp in Poland during World War II. Josef Mengele, a physician at Auschwitz, directed and participated in atrocious experiments involving adults and children. The experiments were many and included drug testing, tolerance to heat and cold, amputations and other merciless surgeries. The full extent of his inhumane reign of horror is unknown. Survivors of Mengele’s cruel and inhumane experiments were most often killed and disposed of in an equally cruel and horrid fashion.

Today there is another Josef Mengele at work in the world. This Mengele lives in the United States and elsewhere, wears a modern surgical gown, is a father or mother, and often revered in the community by those who share common ideologies, such as “free choice.” These politically correct elitists promote “rights for women” while denying the rights of the unborn innocent.  They view themselves as medical professionals while dismissing their oath to protect and save lives.  Some even call themselves Christian while serving faithfully in church as deacons, ushers, and teachers. Unborn children, who perish at the hand of these brutal mongrels, are guilty of nothing more than being unwanted. For that, they are sacrificed on the “altar of convenience.” The spirit of Mengele is alive and well in an entourage of godless souls who blink not at death and murder without pang of guilt.

Abortion Facts: Holocaust in America

One young woman grieved immensely after walking away from a death clinic in Illinois. She said, “I cried! I remember looking at the sky, wondering what God thought of me… I wanted to go back to the clinic and pull my baby out of that dumpster…but his lifeless body would forever be still… If only I could live that day over again.”

Since passage of Role v. Wade, unborn millions have been flush down toilets, cremated, and discarded in landfills. There are no flowers, no funerals and no last words of celebration for these little ones. There are no mourners, no obituaries, and no head stones to remember their brief time on earth. They have no name, no birthdate, and no record of ever existing. A recent analysis from the National Right to Life Committee estimates fifty-two million unborn children have been ruthlessly murdered since that fateful legislation enacted nearly fifty years ago. Today, the number of brutal abortions is approaching ten times that of the Jewish holocaust.

A few years ago, I visited the Holocaust Memorial Museum in Washington DC. Upon leaving, I was awash in feelings about how men could reason and then justify such horror. The United States (a nation known for upholding human rights) has methodically exterminated thousands of children every day for the last fifty-years. How is our “holocaust of innocent lives” any different from those taken by Josef Mengele and the murderous Third Reich?  If God did not withhold His wrath on Mengele and Nazi Germany, then what is to stop God from unleashing his wrath on the United States?

Abortion Facts: What does the Bible Say?

David the inspired psalmist wrote, “For You formed my inward parts…You covered me in my mother’s womb… for I am fearfully and wonderfully made…My frame was not hidden from You, when I was made in secret…Your eyes saw my substance, being yet unformed… And in Your book they all were written, the days fashioned for me, when as yet there were none of them (Psalm 139:13-16). From these verses there should be no question about when life begins, God’s involvement in that life, and the number of days laid out for you and me. God’s involvement in life begins at the moment of conception when we are yet unformed.