James was a son of Mary and Joseph and  therefore a half-brother to Jesus and brother to Joseph, Simon, Judas, and their  sisters (Matthew  13:55). In the Gospels, James is mentioned a couple of times, but at that  time he misunderstood Jesus’ ministry and was not a believer (John 7:2-5). James becomes one of the earliest witnesses  of Jesus’ resurrection (1  Corinthians 15:7). He then stays in Jerusalem and forms part of the group of  believers who pray in the upper room (Acts 1:14).  From that time forward, James’ status within the Jerusalem church begins to  grow.

James is still in Jerusalem when the recently converted Saul  arrives to meet with him and Peter (Galatians  1:19). Several years later, when Peter escapes from prison, he reports to  James about the miraculous manner of the escape (Acts 12:17).  When the Jerusalem Council convenes, James is the apparent chairman (Acts 15:13, 19). He is  also an elder of the church, called a “pillar” in Galatians  2:9. Later, James again presides over a meeting in Jerusalem, this time  after Paul’s third missionary journey. It is believed that James was martyred  about A.D. 62, although there is no biblical record of his death.

James  is the author of the epistle of James, which he wrote somewhere between A.D. 50  and A.D. 60. James identifies himself by name but simply describes himself as “a  servant of God and of the Lord Jesus Christ” (James 1:1).  His letter deals more with Christian ethics than Christian theology. Its theme  is the outworking of faith—the external evidence of internal conversion.

A study of James’ life provides some important lessons for us. His  conversion gives testimony to the overwhelming power that came from being a  witness of Jesus’ resurrection: James turned from being a skeptic to a leader in  the church based on his meeting the resurrected Christ. James’ speech at the  Jerusalem Council in Acts  15:14-21 reveals his reliance on Scripture, his desire for peace within the  church, his emphasis of grace over the law, and his care for Gentile believers,  although he himself ministered almost exclusively to Jewish Christians. Also  worthy of note is James’ humility—he never uses his position as Jesus’ blood  relative as a basis for authority. Rather, James portrays himself as a “servant”  of Jesus, nothing more. In short, James was a gracious leader through whom the  church was richly blessed.