Category: Time


Time management is important because of the brevity of our lives. Our earthly sojourn is significantly shorter than we are inclined to think. As David so aptly points out, “You have made my days a mere handbreadth; the span of my years is as nothing before you. Each man’s life is but a breath” (Psalm 39:4-5). The apostle James echoes this: “You are a mist that appears for a little while and then vanishes” (James 4:14). Indeed, our time on earth barely registers on the eternal radar screen. To live as God would have us live, it is essential we make the best possible use of our allotted time.

Moses prays, “Teach us to number our days, that we may gain a heart of wisdom” (Psalm 90:12). A good way to gain wisdom is to learn to live each day with an eternal perspective. Our Creator has set eternity in our hearts (Ecclesiastes 3:11). Knowing that we will have to give an account to the One who gives us time should motivate us to use it well. C. S. Lewis understood this: “If you read history you will find that the Christians who did the most for the present world were just those who thought most of the next.”

In his letter to the Ephesians, Paul cautioned the saints, “Be very careful, then, how you live – not as unwise but as wise, making the most of every opportunity, because the days are evil” (Ephesians 5:15-16). Living wisely involves using our time carefully. Knowing that the harvest is great and the workers are few, and that time is rapidly dwindling should help us make better use of our time to witness.

There is no doubt that the responsibilities and pressures of this world scream for our attention. The myriad of things pulling us in different directions makes it all too easy for our time to get swallowed up in mundane, lesser matters. Those endeavors which have eternal value, then, often get relegated to the back burner. To avoid losing focus, we need to prioritize and set goals. Additionally, to whatever extent possible, we need to delegate. Recall how Moses’ father-in-law Jethro wisely taught him to delegate some of his heavy work load (Exodus 18:13-22).

Regarding our work ethic, we need to recall that God did all of His work in six days and rested on the seventh. This ratio of work to rest sheds light on our Creator’s expectations relative to our own work ethic. Indeed, Proverbs 6:10-11reveals the Lord’s disdain for slothful behavior: “A little sleep, a little slumber, a little folding of the hands to rest – and poverty will come on you like a bandit” (see also Proverbs 12:24; 13:4; 18:9; 20:4; 21:25; 26:14). Furthermore, the Parable of the Talents (Matthew 25:14-30) illustrates the tragedy of wasted opportunity as well as the importance of laboring faithfully until the Lord comes.

We need to place our focus on that which is eternal as opposed to the fleeting pleasures of this passing world. Accordingly, we should move forward with diligence and divine purpose as the courses of our lives progress toward God’s ultimate goal. We are to accomplish as much as we can with the time He has given us. We will be eternally rewarded for investing our time in good works (1 Corinthians 3:14). We should live as if each minute counts – because it really does.

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We live in a physical world with its four known space-time dimensions of length, width, height (or depth) and time. However, God dwells in a different dimension—the spirit realm—beyond the perception of our physical senses. It’s not that God isn’t real; it’s a matter of His not being limited by the physical laws and dimensions that govern our world (Isaiah 57:15). Knowing that “God is spirit” (John 4:24), what is His relationship to time?

In Psalm 90:4, Moses used a simple yet profound analogy in describing the timelessness of God: “For a thousand years in Your sight are like a day that has just gone by, or like a watch in the night.” The eternity of God is contrasted with the temporality of man. Our lives are but short and frail, but God does not weaken or fail with the passage of time.

In a sense, the marking of time is irrelevant to God because He transcends it. Peter, in 2 Peter 3:8, cautioned his readers not to let this one critical fact escape their notice—that God’s perspective on time is far different from mankind’s (Psalm 102:12, 24-27). The Lord does not count time as we do. He is above and outside of the sphere of time. God sees all of eternity’s past and eternity’s future. The time that passes on earth is of no consequence from God’s timeless perspective. A second is no different from an eon; a billion years pass like seconds to the eternal God.

Though we cannot possibly comprehend this idea of eternity or the timelessness of God, we in our finite minds try to confine an infinite God to our time schedule. Those who foolishly demand that God operate according to their time frame ignore the fact that He is the “High and Lofty One . . . who lives forever” (Isaiah 57:15). This description of God is far removed from man’s condition: “The length of our days is seventy years—or eighty, if we have the strength; yet their span is but trouble and sorrow, for they quickly pass, and we fly away” (Psalm 90:10).

Again, because of our finite minds, we can only grasp the concept of God’s timeless existence in part. And in so doing, we describe Him as a God without a beginning or end, eternal, infinite, everlasting, etc. Psalm 90:2 declares, “From everlasting to everlasting You are God” (see also Psalm 93:2). He always was and always will be.

So, what is time? To put it simply, time is duration. Our clocks mark change or, more precisely, our timepieces are benchmarks of change that indicate the passage of time. We could say, then, that time is a necessary precondition for change and change is a sufficient condition to establish the passage of time. In other words, whenever there’s change of any kind we know that time has passed. We see this as we go through life, as we age. And we cannot recover the minutes that have passed by.

Additionally, the science of physics tells us that time is a property resulting from the existence of matter. As such, time exists when matter exists. But God is not matter; God, in fact, created matter. The bottom line is this: time began when God created the universe. Before that, God was simply existing. Since there was no matter, and because God does not change, time had no existence and therefore no meaning, no relation to Him.

And this brings us to the meaning of the word eternity. Eternity is a term used to express the concept of something that has no end and/or no beginning. God has no beginning or end. He is outside the realm of time. Eternity is not something that can be absolutely related to God. God is even beyond eternity.

Scripture reveals that God lives outside the bounds of time as we know it. Our destiny was planned “before the beginning of time” (2 Timothy 1:9; Titus 1:2) and “before the creation of the world” (Ephesians 1:4; 1 Peter 1:20). “By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible” (Hebrews 11:3). In other words, the physical universe we see, hear, feel and experience was created not from existing matter, but from a source independent of the physical dimensions we can perceive.

“God is spirit” (John 4:24), and, correspondingly, God is timeless rather than being eternally in time or being beyond time. Time was simply created by God as a limited part of His creation for accommodating the workings of His purpose in His disposable universe (see 2 Peter 3:10-12).

Upon the completion of His creation activity, including the creation of time, what did God conclude? “God saw all that he had made, and it was very good” (Gen 1:31). Indeed, God is spirit in the realm of timelessness, rather than flesh in the sphere of time.

As believers, we have a deep sense of comfort knowing that God, though timeless and eternal, is in time with us right now; He is not unreachably transcendent, but right here in this moment with us. And because He’s in this moment, He can respond to our needs and prayers.