By Elli Wohlgelernter “Jerusalem Post”  – Israel 50th Jubilee

(April 30, 1998) – The story behind the drafting and signing of Israel’s Declaration  of Independence was dramatic political theater, played out under war clouds  poised to burst.
When Golda Meyerson – later Meir – waited to  step up to the podium to add her name to Israel’s Declaration of Independence,  her thoughts went back to the legends she learned as a child in Milwaukee, as  she writes in her memoirs:
“From my childhood in America, I learned about the Declaration of Independence  and the geniuses who signed it. I couldn’t imagine these were real people doing  something real. And here I am signing it, actually signing a Declaration of  Independence. I didn’t think it was due me, that I, Goldie Mabovich Meyerson,  deserved it, that I had lived to see the day. My hands shook. We had done it. We  had brought the Jewish people into existence.
“Whatever price any of us would have to pay for it, we had recreated the Jewish  national home. The long exile was over. Now we were a nation like other nations,  masters – for the first time in 20 centuries – of our own destiny,” she  continued.
“All I can recall about my actual signing of the proclamation is that I was  crying openly, not able even to wipe the tears from my face… David Pincus  asked me why I was crying and I said, ‘one, because of the honor, and two,  because there are people missing here… who had more of a right to be here and  sign’… I wept almost beyond control.”
Others may not have wept, yet they felt their date with destiny.
Moshe Shertok (later Sharett), soon to be the first foreign minister, later  recalled in his diary that he signed with “a sense of excitement together with a  clear premonition of danger such as a man might feel while standing on a cliff,  ready to leap into a yawning chasm. We felt as though we stood on a very high  crest, where roaring winds were brewing about us, and that we had to stand  fast.”
Others were biblically inspired. Haim Shapira, a leader of Hapoel Hamizrahi, a  forerunner of the National Religious Party, said later that he felt he was  reliving the words of the psalmists: “When the Lord caused us to return to Zion,  we were as dreamers.” [Psalms 126:1]
It was, said Shapira, “a dream, a dream which we had never believed would come  true in our lifetime. A miracle had happened.”
This was a hard-fought miracle. Three dates led up to it: August 30, 1897, when  the First Zionist Congress at Basel, Switzerland, adopted the ‘Basel Program’  resolutions, which proclaimed Zionism’s aim “to establish a home for the Jewish  people in Eretz Yisrael to be guaranteed by international law”; November 2,  1917, when the Balfour Declaration gave voice to British support for a Jewish  homeland in Palestine; and November 29, 1947, when the United Nations voted to  partition Palestine into a Jewish and an Arab state.
While the UN vote granted the right, it was Britain’s decision to leave on May  15, 1948 that gave Israel’s founding fathers their impetus to proclaim  independence.
Not that the decision was made without debate. There was strong opposition from  Zionist leaders in the US who lobbied for postponement, partially due to  pressure from the State Department.
But David Ben-Gurion sensed that it was now or never, and pushed to have  statehood declared as the British were about to leave.
On Wednesday, May 12, (1948) the National Administration (Minhelet Ha’am), the  quasi-cabinet known also as “the 13,” met in Tel Aviv to discuss a draft of the  declaration, which had been crafted mostly by Sharett, with help from other  appointed members of the drafting committee: David Remez, Felix Rosenbleuth,  Aharon Zisling and Shapira.
It is not surprising that with such disparate backgrounds among “the 13,” there  was much wrangling over many specifics. The first argument was over what exactly  should be declared.
Shertok, following discussions in the United States with high-ranking officials  of the Truman administration, proposed the formation of a government, rather  than a state. Rosenbleuth proposed the declaration of a state, within the  framework of the UN partition resolution. Ben-Gurion decided on declaring a  state “on the basis” of the UN vote.
Rosenbleuth and Behor Shitrit wanted the borders to be defined, but Zisling and  Ben-Gurion were opposed. Ben-Gurion pointed out that the United States had not  defined any borders when it declared independence, and besides, who knew where  the borders would be at the end of the pending war?
“We accepted the UN resolution, but the Arabs did not,” Ben-Gurion said. “They  are preparing to make war on us. If we defeat them and capture western Galilee  or territory on both sides of the road to Jerusalem, these areas will become  part of the state. Why should we obligate ourselves to accept boundaries that in  any case the Arabs don’t accept?”
Ben-Gurion’s motion for non-designated borders passed by a vote of 5-4 – there  were four members who couldn’t make the meeting.
Then an even bigger question came up: What was the state to be called?
Proposals included “Zion,” the “Jewish State,” “Judea,” the “Land of Israel,” “Yehuda,”  and “Ever,” from the Hebrew Ivri.” Ben-Gurion put forth “Israel,” and the name  passed 6-3.
It was also agreed that independence would be declared at 4 p.m. that Friday –  so as not to conflict with Shabbat – at the Tel Aviv Museum.
Shertok worked with the committee on revisions to the declaration the next day,  presenting a final version when the National Administration met that evening at  6. Criticized as too long, and with details still being debated, the document  was handed to Mizrahi’s Rabbi Yehuda Fishman, Zisling, Shertok and Ben-Gurion to  finalize. Ben-Gurion worked overnight preparing a final draft, cutting out a  quarter of the prose and adding a new opening paragraph:
“The Land of Israel was the birthplace of the Jewish people. Here their  spiritual, religious, and national identity was formed. Here they achieved  independence and created a culture of national and universal significance. Here  they wrote and gave the Bible to the world.”
The next morning, Ben-Gurion submitted his text to the subcommittee, which  approved it.
Shertok, meanwhile, had decided the night before that there should be an English  translation of the text, for distribution worldwide. Beginning at 10 p.m. after  the National Administration meeting had ended and working till 4 a.m., Shertok  and his aides, using the Bible, the American Declaration of Independence, and  Winston Churchill’s speeches as models, drafted the English text.
At 1:50 p.m. on Friday, 25 members of the National Council (Moetzet Ha’am) – 11  members were stuck in besieged Jerusalem, and one was overseas – met at the  Jewish National Fund building to approve it. There were only two hours left  before the signing ceremony was to begin.
MEIR WILNER, REPRESENTING the Communist Party, proposed adding denunciations of  the British Mandate and British military bases. Shertok argued that it would be  out of place. Wilner also protested that the council’s procedures weren’t  democratic. Ben-Gurion replied that “There isn’t time for meetings in the  emergency crisis.”
Meir Grabovsky wanted to include the mention of Displaced Persons Camps in  Europe, and also add the word “language” to the paragraph guaranteeing freedom  of religion, conscience, education and culture, to ensure that Arabic would  share equal status with Hebrew.
Ben-Gurion agreed in principle, while stressing that Hebrew should be the main  language.
Perhaps the biggest argument, brought up at each preceding meeting, was over  including “God” in the declaration. David Pinkas, a representative of Mizrahi,  wanted the document to begin, “The Land of Israel was promised to the Jewish  people in the Torah and by the prophets”; others wanted no mention – or even a  hint – of a deity.
A compromise was reached to use the phrase “Tzur Yisrael,” now translated as  “Rock of Israel.” Shertok had translated it as “Almighty God,” and those words  were used until an official version in 1962 changed it to “Rock of Israel.” But  objections were raised even to the “Tzur Yisrael” idea.
“The strongest opponent of the use of God’s name was Zisling,” recalls Zerah  Warhaftig, then of Hapoel Hamizrahi, and one of two surviving signers (see  following articles).
“Even when we decided already, and came to a compromise on ‘Tzur Yisrael,’ he  was trying up to the last minute to make a change, to take it out,” Warhaftig  recalled.
But Ben-Gurion stepped in: “Each of us, in his own way, believes in the ‘Rock of  Israel’ as he conceives it. I should like to make one request: Don’t let me put  this phrase to a vote.”
He then asked the council for a vote on the whole text by two ballots, and added  that council members stuck in besieged Jerusalem had approved it that morning.
“Now I ask all those in favor of the present text as a whole to raise their  hands,” Ben-Gurion said.
Everyone did.
The council also voted to repeal the White Paper of 1939, and Mandatory  ordinances of 1939, 1940, 1941 and 1945, which had outlawed immigration, land  transfer and the Hagana. All other laws were to remain in effect pending future  legislation.
The meeting adjourned at 3 p.m., leaving council members about an hour to change  clothes, freshen up and get to 16 Rothschild Boulevard.
The declaration of statehood was not a publicly declared event, as there were  fears that the British – who still held nominal authority until midnight – might  try and stop it and that Arab armies would move up plans to attack.
The one-page invitation to the ceremony, sent out by messenger that morning,  included a paragraph saying:
“We urge you to keep secret the contents of this invitation and time of the  council meeting.”
It urged guests to arrive at 3:30, and instructed them on the bottom: “Dress:  dark festive attire.”
Ben-Gurion wore a suit, tie and tie clasp. Three delegates, sticking to  Palestinian tradition, wore jackets sans ties.
Despite the secrecy, hundreds of people began gathering outside the hall as soon  as military guards started to cordon off the street in early afternoon.  Thousands more tuned in to the Voice of Israel to hear the station’s first  direct broadcast.
Inside, the guests – estimated at 250 – including representatives of the Jewish  Agency, the World Zionist Organization, leaders of political parties, cultural  personalities, the chief rabbis, the Hagana chief of staff Yigael Yadin, and  others – were all tightly packed inside the small hall. Newspaper editors and  correspondents made up the largest group of those present.
Ze’ev Sharef, secretary of the National Administration, had stayed at the JNF  building, waiting for the final draft of the declaration to be typed. While  speeding to get to the Tel Aviv Museum on time, his driver was stopped by a  policeman, who tried to give them a ticket. The officer backed down when it was  explained to him that there was no authority behind the ticket, and that he was  delaying the proclamation of statehood.
At exactly 4 p.m., Ben-Gurion banged his wooden gavel to open the session. The  crowd rose spontaneously to sing “Hatikva.”
“I shall now read to you the scroll of the Establishment of the State, which has  passed its first reading by the National Council,” Ben-Gurion announced.
He proceeded to read the first 10 paragraphs, in essence the preamble, which  explained the background for declaring independence: the history of the Jewish  people, its struggle to renew a national life in its own land, and international  recognition of its right to do so.
Ben-Gurion’s voice then rose as he read the decisive 11th paragraph:  “Accordingly, we the members of the National Council, representing the Jewish  People in Palestine and the World Zionist Movement, have met together in solemn  assembly today, the day of termination of the British Mandate for Palestine; and  by virtue of the natural and historic right of the Jewish People and the  Resolution of the General Assembly of the United Nations, we hereby proclaim the  establishment of the Jewish State in Palestine, to be called Medinat Yisrael  [the State of Israel].”
Members of the audience rose in unison, cheering and applauding. Some burst out  in tears.
Ben-Gurion then read on, outlining the principles of freedom, justice, peace and  equal social and political rights which were to guide the new state, to the last  section, which called upon the Arabs to preserve peace, while extending an offer  of peace and good neighborliness to all neighboring states and their peoples,  and appealing to the Jewish people in the Diaspora to rally around the Jews of  the Land of Israel.
“With trust in the Rock of Israel, we set our hand to this declaration, at this  session of the Provisional State Council, on the soil of the homeland, in the  city of Tel Aviv, on this Sabbath eve, the fifth of Iyar, 5708, the 14 of May,  1948.”
It had taken him 16 minutes to read the 979 words of the declaration. “Let us  accept the Foundation Scroll of the Jewish State by rising,” Ben-Gurion told the  assembled dignitaries, and then called on Fishman to recite the Sheheheyanu  blessing.
Ben-Gurion also read out the resolution annulling the White Paper, which was  adopted unanimously. Then he signed a blank parchment attached to Sharef’s typed  version of the declaration. Sharef read out council members’ names  alphabetically in Hebrew. Each one rose and came to the podium to sign.
As an act of defiance against the exclusion of God’s name in the text, Fishman  added the initials for “With God’s help” before signing his name. When Herzl  Vardi (Rosenblum) went up to sign, Ben-Gurion barked, “Sign Vardi, not Rosenblum,”  referring to the journalist’s writing pseudonym. Ben-Gurion explained later that  he had wanted more Hebrew names on the document.
Rosenblum subsequently had his name legally changed to Vardi, but he never  really used it, and lamented about how Vardi was to remain his name in history.  “Oh, he was cursing himself,” recalls Wilner, the other surviving signer. He  really regretted doing it – ‘I made such a mistake. How could I do it?’ “[Eliezer]  Kaplan refused [to change his name], but he had a good idea. He said ‘call me  KapLAN. Now I have a Hebrew name,’ ” Wilner adds. Warhaftig recalls Ben-Gurion  trying to pressure him as well.
“At the beginning he was calling me ‘Amitai,’ but I never agreed to change my  name, because my parents [who emigrated before him] didn’t change their name. My  father was a great Torah scholar, and he published books with his name. These  books were already my legacy, and I also published under my name.
“I said, ‘I am an oleh to Eretz Yisrael, with my name, as I am – I don’t have to  change my name.’ I was against it, I didn’t agree. He tried to fight – he tried  to convince me once, twice, three times. I said no. He knew I was going to sign  Warhaftig.”
Space was left by the 25 signers for the 12 council members not present. When  Wilner signed, he left a line blank for Warhaftig, who should have preceded him,  alphabetically.
But when Warhaftig came to Tel Aviv three weeks later, he put his John Hancock  not in the reserved spot, but next to Ben-Gurion’s name. The blank space that  remains has been the subject of rumor and fable ever since.
“There were all kinds of explanations,” says Wilner. “They wanted to isolate me,  to stress that even a communist agreed – I heard all kinds of opposite  commentary.
“But the truth is simple,” he says laughing. “They asked to leave room for  Warhaftig – his ‘vav’ came before mine. I signed where they asked me to sign.”
So why was the space left blank?
“According to the alphabet I should have been there,” Warhaftig says shaking his  head, still puzzled by this asterisk of history 50 years later. “There was a  place in the first column, I don’t know why he [Ben-Gurion] didn’t let me sign  there. But he had me sign next to him – he was the first in the first column, I  was the first in the second column. Why he did it I don’t know, he didn’t say.”
When Shertok, the last of the 25 signers that day, penned his name, the crowd  rose and began singing Hatikva again, accompanied by the 70-member Palestine  Philharmonic Orchestra.
When they had finished, Ben-Gurion declared: “The State of Israel is  established. This meeting is adjourned.”
After 1,878 years in exile, it had taken 32 minutes for the Jewish nation to be  declared reborn.
Seven-and-a-half hours later, when the British mandate in Palestine expired at  the stroke of midnight, Israel officially came into existence. It was 6 p.m. in  Washington. Eleven minutes later, the White House released a statement signed by  president Harry Truman:
“This government has been informed that a Jewish state has been proclaimed in  Palestine, and recognition has been requested by the provisional government  thereof. The United States recognizes the provisional government as the de facto  authority of the State of Israel.”
Guatemala was next to offer recognition, followed by the Soviet Union, which  went one better than the US by granting de jure recognition.
At 5:25 a.m. the next day, May 15, 1948, the first Egyptian bombs fell on Tel  Aviv. Syria, Jordan, Lebanon and Iraq joined in the attack. The War of  Independence had begun.